Simon Wiesenthal Center condemns Rada bills against USSR and recognition of Nazi collaborators as “freedom fighters”

The Simon Wiesenthal Center on April 12 released a statement condemning the pro-Nazi bills passed by the Rada on Apr. 9, which equate nazism and communism and extend social benefits to the Banderistas of the OUN-UPA.

“Ukraine’s parliament has extended official recognition to a nationalist militia that collaborated with the Germans during the Second World War,” reads the statement of the Nazi-hunting group, naming the Organization of Ukrainian Nationalists, which “engaged in warfare against both the Soviet Union and the Nazis [and] collaborated with Germany and took part in actions against local Jews.”

“The passage of a ban on Nazism and Communism equates the most genocidal regime in human history with the regime which liberated Auschwitz and helped end the reign of terror of the Third Reich,” said Wiesenthal Center director for Eastern European Affairs Dr. Efraim Zuroff.

Zuroff added that “the decision to honor local Nazi collaborators and grant them special benefits turns Hitler’s henchmen into heroes despite their active and zealous participation in the mass murder of innocent Jews. These attempts to rewrite history, which are prevalent throughout post-Communist Eastern Europe, can never erase the crimes committed by Nazi collaborators in these countries, and only proves that they clearly lack the Western values which they claim to have embraced upon their transition to democracy.”

In a different communique dated April 14, the Simon Wiesenthal Center also denounced the “campaign led by the Baltic countries to distort the history of the Holocaust and obtain official recognition that the crimes of the Communists are equal to those of the Nazis.”

Auschwitz: where is the root of Polish guilt?

By Oriental Review, January 14, 2015

The statement by Polish Foreign Minister Grzegorz Schetyna, claiming that it was Ukrainians alone who allegedly liberated the prisoners from Auschwitz, needs no further comment. We’ll let that remark lie on its author’s conscience, as he seems to have “forgotten” about the thousands of his own countrymen who fought heroically against fascism as part of the Armia Ludowa. In the end, Schetyna’s revisionism merely echoes the long-established opinions of some nationalist Polish historians. For example, back in 2005 the late Pawel Wieczorkiewicz, a former professor at the History Institute of Warsaw University, was quoted in the newspaper Rzeczpospolita as saying that he felt it would have been helpful to have had an alliance between Nazi Germany and Poland.

“We might have found our place on the side of the Third Reich, almost like Italy, and probably in a better position than Hungary or Romania. As a result, we could have been in Moscow, where Adolf Hitler and our Marshal Edward Rydz-Śmigły together could have watched our victorious Polish-German troops parade before them.”

That’s nothing new, there’s plenty of photographic evidence of the friendship between Polish nationalists and Nazis. Government officials simply agreed with the scholar’s conclusions.

Polish guilt, handshake 1

A handshake between Polish Marshal Edward Rydz-Śmigły and the German attache, Major General Bogislav von Studnitz, at the “Independence Day” parade in Warsaw, November 11, 1938.

Nevertheless, Schetyna’s statement gives us a good reason to take a closer look at the data in the archives. Who did the Red Army, which included people of every nationality living in the Soviet Union (including Poles), expel from liberated concentration camp? Let us peer through Mr. Schetyna’s nationalist “glasses” and take a look at the ethnic composition of the collaborators who were guarding Auschwitz. Immediately we see that there is a great deal of evidence that ethnic Poles and Ukrainians (known as “Trawniki men) volunteered for duty in the execution brigades and as camp guards. Ethnic Germans, even those “devoted” to the SS, viewed such “work” with contempt. Many of the Polish-Ukrainian collaborators fled to Canada after the war. There they have been living out their lives in peace, and are now watching, no doubt awash in happy nostalgia, as their disciples, bearing torches, march triumphantly under the Wolfsangel rune in Kiev. Apparently this skeleton in the closet so haunted the professor and diplomat that the Polish Foreign Ministry grasped onto an alternative history. “They prefer to call themselves ‘victims’ and emphasize their own suffering under Soviet rule, ignoring the fact that they themselves exterminated Jews on a massive scale,notes Dr. Efraim Zuroff, a respected historian and the director of the Simon Wiesenthal Center office in Israel.

Here is just a sampling of facts about precisely from whom the Red Army rescued the prisoners at Auschwitz. Information from the official archives of the Auschwitz-Birkenau State Museum proves that at various times the Blue Police (“Granatowa Policja”) were made up of Polish collaborators who helped send people directly from train stations to Auschwitz.

Polish guilt, police officer 2

Pictured is a Polish police officer in the Governorate General, German – “Polnische Polizei im Generalgouvernement,” Polish – “Policja Polska Generalnego Gubernatorstwa”). These sturdy Polish fellows in blue uniforms helped the Nazis at train stations and borders.

The 1946 book, The Death Factory (“Továrna na smrt“, Czech language), written by Auschwitz prisoners from Czechoslovakia (cited according to the Russian edition, State Publishing House for Political Literature, 1960, Moscow), tells about the “Polish prisoner doctor, Vladislav Doering” (pg. 112), who took part in the inhuman experiments conducted on prisoners, and about the barracks leader Stefan Wierzbic from Upper Silesia, who preferred to kill prisoners with “three blows of club” (pg. 53), and also describes the unique method of curing the ill with beatings “from the Polish prisoner doctor Zenkteller” (pg. 82).

The authors of this book identify as Polish fascists: the barracks leader Bruno Bronevich; Raportschreiber Kazimierz Gosk from Warsaw; Julius Miklus; and others (pg. 252—253). Many Polish names can be found in the list of the SS members who were guilty of particular brutality towards prisoners at Auschwitz (pg. 231).

Tadeusz Piotrowski, a well-known American professor of Polish origin, provides a good selection of sources on the subject of Polish collaboration at Auschwitz in his book, Poland’s Holocaust: Ethnic Strife, Collaboration with Occupying Forces and Genocide in the Second Republic, (1918-1947). Among other matters, he relates about Polish blackmailers (“szmalcowniki”), who demanded money from Gypsies, Jews, and Communists, threatening that these “enemies of the Reich” would be otherwise shipped to Auschwitz.

So, while the Red Army and the Armia Ludowa partisans (which included ethnic Poles who were fighting the fascists) were liberating the country, what did those Polish collaborators, whose interests the Foreign Ministry in Warsaw has been so zealously defending, do? Why Mr. Schetyna is so committed to such defense? Isn’t it because his own relatives were collaborating with Nazi occupants back then as the officers of Granatowa Policja? At least the following archive photo below taken in March 1943 at the railway station of Sobibór extermination camp shows a Polish officer of Granatowa Policja named Kazimierz Schetyna (on the right).

Polish guilt, Schetyna 3

Source: State archive of the Brest district, Belarus.

The Sobibór camp was situated near the town of Włodawa (Lublin district of occupied Poland) and was operated since May 1942 until the only successful uprising in the history of Nazi concentration camps, led by the Soviet POW Alexander Pechersky, took place in October 1943. According to official estimations, around 200 thousand prisoners (mostly Polish Jews and Soviet POWs) were murdered in gas chambers there.

Red Army soldiers were of various nationalities,” Schetyna claimed, clumsily trying to calm the raging international scandal. “They included Russians, Ukrainians, Belarusians, Kazakhs and Central Asians.

Most likely his ancestors have indeed kept in memory  nationalities of their victims for quite a long time after the war…