April 4, 1968 — the execution of Martin Luther King

Today marks the anniversary of the assassination of Dr. Martin Luther King Jr. in Memphis, Tennessee.

This amazing man, whose legacy continues in his words and deeds, was murdered as he prepared to lead a march on Washington, DC.

In 1999, the King Family finally succeeded in having the evidence heard in court which showed King was assassinated by a collaboration of the United States government with Mafia members. James Earl Ray was a “patsy” – set up to take the blame. He had nothing to do with it. He was not a racist.

Many of the American perpetrators are still with us. Certainly, the US government and the agencies that committed this deed thrive and continue working domestically and in other countries.

Daylight exposes. Tell people. Don’t rely on the internet. Talk to people, face to face. Tell your officials. Demand public recognition and response to these crimes by the U.S. government.

The transcript of the trial is here: http://www.thekingcenter.org/civil-case-king-family-versus-jowers It is also available in book form: The 13th Juror – The Official Transcript of the Martin Luther King Assassination Conspiracy Trial (ISBN 978-1442112155)

Dr. William Pepper, the attorney for the King family, wrote An Act of State: The Execution of Martin Luther King (ISBN 978-1844672851) It includes additional and updated evidence.

This is the speech that Martin Luther King gave opposing the Vietnam War and American foreign policy, which set the clock ticking against him. He delivered it exactly one year before he was murdered:
http://mlk-kpp01.stanford.edu/index.php/encyclopedia/documentsentry/doc_beyond_vietnam/
Beyond Vietnam

Dr. King said:
“In the End, we will remember not the words of our enemies but the silence of our friends.”

Don’t be silent. Be a friend to peace, equality, harmony, and to people everywhere.

Excerpt from “Beyond Vietnam”:

… They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1954-in 1945 rather-after a combined French and Japanese occupation and before the communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its reconquest of her former colony. Our government felt then that the Vietnamese people were not ready for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by China-for whom the Vietnamese have no great love-but by clearly indigenous forces that included some communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.

For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam. Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization.

After the French were defeated, it looked as if independence and land reform would come again through the Geneva Agreement. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the North. The peasants watched as all of this was presided over by United States influence and then by increasing numbers of United States troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.

The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support. All the while the people read our leaflets and received the regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move on or be destroyed by our bombs.

So they go, primarily women and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals with at least twenty casualties from American firepower for one Vietcong-inflicted injury. So far we may have killed a million of them, mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.

What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?

We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only noncommunist revolutionary political force, the unified Buddhist Church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men.

Now there is little left to build on, save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call “fortified hamlets.” The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These, too, are our brothers.

… The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality, and if we ignore this sobering reality, we will find ourselves organizing “clergy and laymen concerned” committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end unless there is a significant and profound change in American life and policy. So such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.

In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which has now justified the presence of U.S. military advisors in Venezuela. This need to maintain social stability for our investments accounts for the counterrevolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Cambodia and why American napalm and Green Beret forces have already been active against rebels in Peru.

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Martin Luther King: “Now that he is safely dead, let us praise him”

From Global Research, January 21, 2015
By Dr. Gary G. Kohls

Now that he is safely dead let us praise him,
build monuments to his glory,
sing hosannas to his name.

Dead men make such convenient heroes.
They cannot rise to challenge the images
we would fashion from their lives.

And besides, it is easier to build monuments
than to make a better world.,” — Carl Wendell Hines

Excerpt:

Purging the Prophets

Both ancient and modern powers-that-be recognize dangerous whistle-blowers when they see them, and they usually don’t waste much time making contingency plans for the “silencing”. That is the function of the national security apparatus of all states and, in King’s era, it was a major function of J. Edgar Hoover, the racist FBI head who was a sworn enemy of King and all that he stood for.

Usually whistle-blowing prophets are ignored early on, but then, if the rabble-rouser doesn’t go away, he is more actively opposed and eventually brought down, by hook or by crook.

German philosopher Arthur Schopenhauer proclaimed that all great truths are dealt with in three ways: firstly they are ignored, secondly, they are violently opposed and thirdly they are accepted as self-evident.

In our more complicated era where bullies, paid informers, spies, lobbyists, the mass media, megacorporations and politicians use hidden persuasion (propaganda), fear and gun violence to silence the truth-tellers, the first two parts of Schopenhauer’s dictum still hold. But these days there are more sophisticated ways to discredit or silence the prophets and whistle-blowers seem to be delaying the third part. The enemies of truth seem to have perfected the use of dirty tricks, smear campaigns, rumor-mongering, “honey traps”, psy-ops, intimidation, infiltration of the prophet’s movement by agents provocateur, death (or job loss) threats to the whistle-blower (or his family]) the use of right-wing think tanks to spread disinformation and even the arranging of murders that look like accidents or suicides.

A Vocation of Agony

And so it goes. Being a prophet is hazardous duty. King called it “a vocation of agony”.

Whistle-blowers such as King know very well that they are going to pay a heavy price for their refusal to bow down to authority. They know that they will have to endure character assassination and eventually physical assassination if they don’t shut up.

“I Have a Dream” vs “Beyond Vietnam”: A World of Difference

Over the decades we Americans have been indoctrinated in the belief that the essence of King was his “I Have A Dream” speech. The ruling elites allow the repeated airing of that worthy speech but have successfully kept hidden his more powerful anti-war “Beyond Vietnam” speech.[1] They have managed to virtually erase from the history of the civil rights movement the antiwar activism of King’s maturing years and the unshakable commitment to gospel nonviolence that he had had from the beginning.

King’s commitment that “black lives matter” came out of his understanding of the life, mission and gospel ethics of what most Americans were briefly exposed to in Sunday School. King’s commitment to nonviolent societal transformation mirrored the politics, theology and the ethics of Jesus in the Sermon on the Mount.

A testament to the deep truth of King’s message and the likelihood of the success of King’s nonviolent tactics is the fact that his institutional enemies had to conspire to assassinate him in order to stop the movement.

And it was King’s willingness to come out against the dirty war in Vietnam in his “Beyond Vietnam” speech that unleashed the final assassination plot (by hired assassins other than the patsy James Earl Ray) in order to permanently silence him (or so they thought) with a single bullet to the head exactly one year to the day after that speech.. (For the documentation proving the innocence of Ray,listen to Dr William Pepper’s speech at: https://www.youtube.com/watch?v=24-ALnvr4kM or read Pepper’s book – “An Act of State” – that tells.about the Memphis jury trial that exonerated Ray in 1999.) [2]

“The Greatest Purveyor of Violence in the World Today is my Own Government”

William Pepper, in 1967 a free-lance journalist just back from Vietnam, met with King that year and told him the stories and showed him the photos he had taken that proved the truth about the alleged American war crimes, atrocities, torturing and murdering of innocent Vietnamese civilians in that war. King had wept with Pepper over the information; and thus began the new reality for King. He had struggled for months with what he knew was his calling to speak out against the atrocities that deceived American soldiers were perpetrating in Vietnam. Ultimately he realized that he had no choice but to exercise his duty to warn others about what his government had been up to in the fog of war.

He said: 

“As I have walked among the desperate, rejected and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But, they asked, what about Vietnam? They asked if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today – my own government.”

King saw the connections between the financial, spiritual and psychological costs of participation in the human slaughter in Vietnam and the racial and economic violence that was preventing poor blacks from attaining justice in America. King knew a nation couldn’t adequately fund both “guns and butter” (the notion that a nation can pay for war and simultaneously provide for its people’s basic human needs simultaneously). They have to make a choice between the two, and America’s politicians, as usual, easily made the choice, and they voted massive funds for the guns and a pittance for the butter.

“Justice Delayed is Justice Denied”

The funding was predictably going to go to the war and not the poverty and injustice. Pouring scarce resources into war-making automatically sabotages programs that provide impoverished, suffering people with the basic necessities of life.

President Johnson’s “war on poverty” was lost because American war profiteers and warmongers chose to fight Johnson’s war in Vietnam instead. King understood the incongruities and spoke out about them. He knew that the war in Vietnam trumped freedom for the oppressed back home especially if the uber-patriotic white racists and militarists who controlled Congress had anything to say about it.

Many historians believe that King’s “Beyond Vietnam” speech was equivalent to the signing of his own death warrant. The war profiteers, the pro-war pseudo-patriots, the national security state apparatus, the weapons-industry-funded politicians and most of the others in positions of power at the time absolutely could not tolerate and antiwar activism that might interfere with the “golden goose” and “cash cow” that was the Vietnam War. Continue reading