From Global Research, January 21, 2015
By Dr. Gary G. Kohls
Now that he is safely dead let us praise him,
build monuments to his glory,
sing hosannas to his name.
Dead men make such convenient heroes.
They cannot rise to challenge the images
we would fashion from their lives.
And besides, it is easier to build monuments
than to make a better world.,” — Carl Wendell Hines
Purging the Prophets
Both ancient and modern powers-that-be recognize dangerous whistle-blowers when they see them, and they usually don’t waste much time making contingency plans for the “silencing”. That is the function of the national security apparatus of all states and, in King’s era, it was a major function of J. Edgar Hoover, the racist FBI head who was a sworn enemy of King and all that he stood for.
Usually whistle-blowing prophets are ignored early on, but then, if the rabble-rouser doesn’t go away, he is more actively opposed and eventually brought down, by hook or by crook.
German philosopher Arthur Schopenhauer proclaimed that all great truths are dealt with in three ways: firstly they are ignored, secondly, they are violently opposed and thirdly they are accepted as self-evident.
In our more complicated era where bullies, paid informers, spies, lobbyists, the mass media, megacorporations and politicians use hidden persuasion (propaganda), fear and gun violence to silence the truth-tellers, the first two parts of Schopenhauer’s dictum still hold. But these days there are more sophisticated ways to discredit or silence the prophets and whistle-blowers seem to be delaying the third part. The enemies of truth seem to have perfected the use of dirty tricks, smear campaigns, rumor-mongering, “honey traps”, psy-ops, intimidation, infiltration of the prophet’s movement by agents provocateur, death (or job loss) threats to the whistle-blower (or his family]) the use of right-wing think tanks to spread disinformation and even the arranging of murders that look like accidents or suicides.
A Vocation of Agony
And so it goes. Being a prophet is hazardous duty. King called it “a vocation of agony”.
Whistle-blowers such as King know very well that they are going to pay a heavy price for their refusal to bow down to authority. They know that they will have to endure character assassination and eventually physical assassination if they don’t shut up.
“I Have a Dream” vs “Beyond Vietnam”: A World of Difference
Over the decades we Americans have been indoctrinated in the belief that the essence of King was his “I Have A Dream” speech. The ruling elites allow the repeated airing of that worthy speech but have successfully kept hidden his more powerful anti-war “Beyond Vietnam” speech. They have managed to virtually erase from the history of the civil rights movement the antiwar activism of King’s maturing years and the unshakable commitment to gospel nonviolence that he had had from the beginning.
King’s commitment that “black lives matter” came out of his understanding of the life, mission and gospel ethics of what most Americans were briefly exposed to in Sunday School. King’s commitment to nonviolent societal transformation mirrored the politics, theology and the ethics of Jesus in the Sermon on the Mount.
A testament to the deep truth of King’s message and the likelihood of the success of King’s nonviolent tactics is the fact that his institutional enemies had to conspire to assassinate him in order to stop the movement.
And it was King’s willingness to come out against the dirty war in Vietnam in his “Beyond Vietnam” speech that unleashed the final assassination plot (by hired assassins other than the patsy James Earl Ray) in order to permanently silence him (or so they thought) with a single bullet to the head exactly one year to the day after that speech.. (For the documentation proving the innocence of Ray,listen to Dr William Pepper’s speech at: https://www.youtube.com/watch?v=24-ALnvr4kM or read Pepper’s book – “An Act of State” – that tells.about the Memphis jury trial that exonerated Ray in 1999.) 
“The Greatest Purveyor of Violence in the World Today is my Own Government”
William Pepper, in 1967 a free-lance journalist just back from Vietnam, met with King that year and told him the stories and showed him the photos he had taken that proved the truth about the alleged American war crimes, atrocities, torturing and murdering of innocent Vietnamese civilians in that war. King had wept with Pepper over the information; and thus began the new reality for King. He had struggled for months with what he knew was his calling to speak out against the atrocities that deceived American soldiers were perpetrating in Vietnam. Ultimately he realized that he had no choice but to exercise his duty to warn others about what his government had been up to in the fog of war.
“As I have walked among the desperate, rejected and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But, they asked, what about Vietnam? They asked if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today – my own government.”
King saw the connections between the financial, spiritual and psychological costs of participation in the human slaughter in Vietnam and the racial and economic violence that was preventing poor blacks from attaining justice in America. King knew a nation couldn’t adequately fund both “guns and butter” (the notion that a nation can pay for war and simultaneously provide for its people’s basic human needs simultaneously). They have to make a choice between the two, and America’s politicians, as usual, easily made the choice, and they voted massive funds for the guns and a pittance for the butter.
“Justice Delayed is Justice Denied”
The funding was predictably going to go to the war and not the poverty and injustice. Pouring scarce resources into war-making automatically sabotages programs that provide impoverished, suffering people with the basic necessities of life.
President Johnson’s “war on poverty” was lost because American war profiteers and warmongers chose to fight Johnson’s war in Vietnam instead. King understood the incongruities and spoke out about them. He knew that the war in Vietnam trumped freedom for the oppressed back home especially if the uber-patriotic white racists and militarists who controlled Congress had anything to say about it.
Many historians believe that King’s “Beyond Vietnam” speech was equivalent to the signing of his own death warrant. The war profiteers, the pro-war pseudo-patriots, the national security state apparatus, the weapons-industry-funded politicians and most of the others in positions of power at the time absolutely could not tolerate and antiwar activism that might interfere with the “golden goose” and “cash cow” that was the Vietnam War. Continue reading